Kickstarting Change for Child Rights

Whether change comes with literal kick (think soccer) or metaphorical kick (think: bugging people until they pay attention), momentum is important. We have to keep things rolling. If we let the ball go, gravity will inevitably pull it to a stop.

This is how we need to think about helping talibé, the Koranic "students" often forced to beg in the streets, and pushing modernization of their daaras (Koranic schools) in Senegal. We can’t slow down. Right now talibé and the exploitation they've faced by their marabouts (teachers) are hot topics in the media. But the minute media and public attention die down and these kids fall out of the spotlight, the minute we let things slide back into their normal routine as we wait for change to trickle from the top down – that’s when progress stagnates.

The tradition of daara education in Senegal is deeply embedded, with strong religious and cultural roots. Parents are used to sending their kids away to live with and study under a marabout, who is automatically respected for his status as a religious leader. They are used to assuming the marabout will take care of the kids, with no need for oversight. Many people don’t want things to change, or can’t imagine how the system could run any other way. It’s difficult and sometimes intimidating to broach this subject with Senegalese people of this mindset. But the more we talk about change, the more people accept that it is happening.

Every year since the first Human Rights Watch report on the abuses faced by talibé in Senegal came out in 2010 (the first kick), things have started moving, even if slowly. Organizations and NGOs have amped up the programs they offer for talibé. Plan International and Pour Une Enfance offer the boys classes in everything from French to math and computer use; Taliberté and other groups maintain talibé youth centers and safe houses.

Activists like Issa Kouyate in St. Louis and others in Dakar have continued their work conducting night watches, rehabilitating runaway talibé, and supporting these at-risk youth. Coverage of their efforts increased with the 2012 documentary film, “Talibé: The Least Favored Children of Senegal” (second kick). In 2013, the horrible fire that killed 8 talibé trapped in their daara and the subsequent media attention and lobbying of national leaders kept the issue on the forefront (third kick), resulting in promises by President Macky Sall to end the practice of forced begging.

A national child protection strategy then passed in December 2013, and a law was drafted that would regulate daaras and shut down the ones forcing talibé to beg. HRW just published a second report in March 2014, urging Senegal to make the draft law a reality and enforce existing legislation that protects these children (fourth kick).

Recently, leading up to the International Day for Street Children on April 12, Peace Corps Volunteers and local partners organized the 4th Annual Talibé Soccer Tournament in St. Louis. Putting together such a big event was not a piece of cake, but it managed to bring together both talibé and non-talibé kids, mixing them in organized teams, to emphasize to the public that talibé deserve the same treatment and opportunities as anyone else. With every kick, they proved that to the audience. They even made the local news.

Photo by Hattie Hill (St. Louis Talibé Soccer Tournament 2014)

Momentum rolling.

In a few months, another documentary on talibé, “Raŋ Raŋ” by PCV Andrew Oberstadt, will be released. Still moving.

But then what?

All I ask is that we don’t let things unintentionally skid to a stop. That we don’t let anyone forget.

If you’re based in Senegal, here are some ways you can help:

• Organize events and activities for talibé to keep them in the spotlight (talibé days, sports tournaments, etc.)

• Get the community involved (conferences, events, medical support for talibé)

• Start up conversations with Senegalese locals 

If you’re based in Senegal or anywhere else in the world, here are other ways to help:

• Provide an audience for the media content on talibé (reading and linking to the articles, watching the videos)

• Write about the issue

In my site of Kolda, a regional capital in southern Senegal, I’m attempting to organize a conference on daara modernization in partnership with several Koranic teachers (marabouts) and other leaders. We plan to invite all the local marabouts, which is in the range of 30-40 in the city of Kolda alone.

Even as global attention begins to fade after the International Day for Street Children, let’s not let these kids be swept to the side of the streets again, invisible in plain sight. Keep the movement going!

This article was originally posted on the Peace Corps SeneGAD blog at http://senegad.wordpress.com/2014/04/18/kickstarting-change/. 

Senegal’s Child Beggars

I believe in facing your fears.  As it turns out, my biggest challenge and personal fear in Senegal comes in a very small package: talibé, the children begging in the streets of Senegal's towns and cities.

Thrusting their skinny hands in your face through the windows of cars, surrounding you in a mob of shrill voices shouting “toubab” and demanding money, or just tiredly muttering Quranic verses as they hold out their yellow bowls, these (often barefoot) children in tattered clothes flood the streets of nearly every major city in Senegal.

As soon as they notice me and my white skin, which they equate with money, the kids rush over and glue themselves to my side like barnacles.  Ever since my first week in Senegal, they have by turns made me sad (who could do this to little kids?), driven me crazy with irritation (stop following me, just leave me alone), sparked me to anger (they need to get out of my face), made me nervous (am I going to look stupid if I don’t have a good Pulaar response?), and – a rising tide under it all – stirred deep feelings of guilt.

Why guilt?  Because my first exposures to them, during my first few months in Senegal, elicited an instinctively adverse reaction.  I didn’t know how to handle these kids, so they became my nightmare.  If I saw a pack of them, I tried to avoid the group.  They were caked in dust and dirt, staring at me out of infected eyes, heads sometimes covered in sores.  Overwhelming, because I didn’t know what I could possibly do.  There are so many. 

So I unconsciously started doing what many Senegalese do: tossing them a few smiles (or coins) and going about my day, forgetting.  Eventually, talibé become a predictable daily occurrence, almost like potholes in a road well traveled: you know they’re going to be there, you know you have to avoid them or navigate the bump, so you get it over with quickly and move on. 

Many people here don’t give talibé a second thought, except to dismiss them as obligations (for the giving of alms) or irritations.  One documentary film has labeled them “the least favored children of Senegal.”

There are an estimated half a million talibé in Senegal. Approximately 50,000 of those children are sent out begging or "subjected to conditions akin to slavery," according to Human Rights Watch.

Students Who Beg

The strange reality is: these kids are actually students.  In Senegal, children as young as five years old can be sent off by their families to become talibé, living and studying for as many as 11 years under a Quranic teacher (marabout) at his school (daara), often in conditions of extreme poverty. 

Talibé spend their days memorizing the Quran and begging for alms in the streets.  In many cases, they receive no meals from the marabout, so they must go out begging up to three times a day if they want to eat.

Talibé studying the Quran

A talibé entering his room

The ascetic nature of this type of education has traditionally been considered a way of teaching humility, as well as a rite of passage for boys into adulthood.  However, the system has become twisted in so many ways that it’s almost impossible to imagine how to begin untangling it.  Kids suffer and often their families never know. 

Unfortunately, poor families often see daaras as an escape – a way to lift the burden of financial support by sending their child away for a good cause.  (Parents have told me, “If we can’t pay for his public school fees anyway, why not send him to get a free education? Anyway, it’s good to learn the Quran.”)  Many talibé end up living in cities far from their original villages or towns, and sometimes families lose touch with their child for years.  A number of talibé in Senegal actually come from neighboring countries such as Mali, Guinea or Guinea-Bissau.

Human Rights Violations

Over the past few years in Senegal, reports have emerged of some marabouts exploiting talibé to grow rich off their earnings, while the boys lived in slavery-like conditions.  Many are forced to beg and punished if they fail to bring in their daily quota of food or money to their Marabout.  Several have reported being chained or beaten as punishment. 

In 2010, Human Rights Watch reported on the physical and sexual abuse some talibé experience, and seven Marabouts were arrested that year.  Anti-Slavery International wrote another report in 2011 highlighting the hardships these boys face and urging the Senegalese government to protect these children’s rights. 

Legislation banning “forced child begging” was actually passed in 2005.  But the tradition of Quranic education runs deep in Senegal, and the influence of marabouts and Islamic leaders stretches far.  In the end, they found a loophole for the talibé system: “soliciting alms” is not “begging,” they said. And so it continues.

(Please note that not all marabouts perpetuate harmful practices; many do care about their students and treat them well, but are simply stuck in poverty.)

Check out this video by Human Rights Watch for more info on the daara system:
https://www.youtube.com/watch?time_continue=2&v=qIigeLgtves.

Talibé In My Town

For me, after moving to my permanent site (Kolda, a regional capital in south Senegal), the talibé issue suddenly became personal and immediate.  My service here in Senegal has been all about helping wherever I can, finding those small cracks I can fill, facing my fears and trying to overcome my flaws.  I realized that I might be uncomfortable with talibé (and the whole daara system itself), but that was no reason to push the issue aside.  There are enough people doing that.

So I chose to confront my discomfort. 

Since I was placed in a small city and not in a village, I interact with talibé every single day.  They seem to appear around every street corner!  After my first month living in Kolda, I started forcing myself to stop and talk to the talibé, even with my limited Pulaar.  Giving out money is a tricky issue, since you’re also perpetuating the system in a way (this article - "Keep the Change" - argues against giving).  But once in a while, just to make a kid happy, I’ll give some extra food or a piece of candy.  They have so few bright spots in their days.  And they really do walk around barefoot, on dirty streets sprinkled with animal manure and broken glass (to name a few things).

Eventually, I started visiting daaras in Kolda with a Senegalese counterpart, introducing myself to the marabouts (which is still pretty intimidating) and researching how many talibé studied or lived there, the health conditions, their sleeping situations, etc.  So far, I have visited 18 daaras – and there are many left to visit.  Even the official local Inspector in charge of daaras and Arabic schools didn’t know how many existed in Kolda, and he’d never heard of several that I’d visited. 

The conditions I’ve witnessed are pretty dismal: bare rooms where boys sleep on the concrete floor, maybe on a mat if they’re lucky.  Usually there are not enough mosquito nets for all the children, making them highly susceptible to malaria.  The boys wear the same clothes every day.  With a few exceptions, most daaras here in Kolda teach the boys only the Quran and nothing else – so they never learn how to read and write, and never learn French (unlike their peers in public schools).  This severely limits their opportunities for the future. 

Marabout showing me where the talibés sleep

Talibé asleep in the room he shares with many other boys

Marabout laughing with his kids

Older talibés in their room

Group of talibés showing me their room

My Projects

Since no recent Peace Corps volunteer in Kolda that I know of has yet worked with talibé, I’ve decided to tackle what was originally a fear of mine and make talibé my primary focus for projects over the next two years.  After all, who cares if it makes me uncomfortable?  Here is a need, and I can address it, at least in some small ways.  So I’m going to try.

Recently I was elected to the board of SeneGAD, our Gender and Development group in PC Senegal, as Talibé Coordinator – so there’s my start.  In addition to my personal projects, I will also be acting as a resource for other PCVs interested in working with talibé. 

Here are some of the projects I plan to do in Kolda:

• Verify that they get enough mosquito nets during the upcoming national distribution 
• Health talks (causeries) on nutrition, malaria, hygiene and hand washing, diseases, etc.
• “Men As Partners” event, which sends a male Senegalese representative from Peace Corps to talk to the boys about their future, sex ed and reproductive health, violence, etc.
• Conference / event to advocate daara "modernization," as it is referred to in Senegal (improving conditions in daaras; teaching talibé a trade or sending them to French school, in addition to their Quranic studies) 
• French / alphabetization / literacy lessons with the kids

With the daara system so deeply entrenched in Senegalese society, I don’t know how long it will take for things to change in Senegal.  But I do know that I can try to help these boys that live in Kolda, even if it’s just to expand horizons a little or improve their health on a basic level.  I can try to help Habibu, that smart little talibé that hangs out downtown and knows me by name. 

After all, these are human beings we’re talking about.  Senegal’s future.  What’s more important than that?  So stay tuned for future stories!  In the mean time…

PLEASE DONATE:

If you’re interested in helping me reach out to the talibé, please support the work I’m doing by clicking on the “DONATE” PayPal button at the top of this website.  I am collecting donations to purchase these simple items for my health causeries:

• Bars of soap (25-50¢ per bar, depending on size) – Just $10 can buy 20-40 bars, enough for 1 daara! 
• Hand washing stations – bucket and pouring kettle ($4-6)
• Powder laundry soap (“Omo” – 10-50¢ per packet, depending on size)
• Bleach (“Eau de Javel” – $1 per bottle)

At this time, I only plan to distribute a few simple hygienic items to each daara, to go along with my health lessons.  This way I can help talibs practice what I teach, but will avoid creating dependency through large gifts.

DAARA DRIVE:

If you would like to support my work with talibé by donating items yourself, feel free to mail things like secondhand clothing, shoes (flip flops are great), light blankets or sheets, balls, marbles, simple games like checkers, etc.!  I am starting this drive now, but will not be distributing items until later in my service.  The idea is to establish a good relationship with the daaras first, conducting educational activities and events, so that handouts aren’t expected.  Ultimately, I will distribute the items to the daaras that I have formed the best relationships with. 

Mail items to:

PCV Lauren Seibert

Corps de la Paix

B.P. 26

Kolda, Senegal